Spiritual Crusade – Day 25

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This is day 25 of our 54 day spiritual crusade. Please join us in prayer for the protection of unborn children in Ireland and in your own country. 

Intention: to obtain from God, through the Immaculate Heart of Mary, that Ireland may be entirely delivered from the evil of abortion and that the bishops may be granted the grace to preach the gospel fearlessly and to defend unborn children with all their strength.

Prayer: Joyful Mysteries of the Holy Rosary

A reflection on the Fourth Joyful Mystery – The Presentation of Our Lord in the Temple

“… we are today reminded of the noiseless course of God’s providence,—His tranquil accomplishment, in the course of nature, of great events long designed; and again, of the suddenness and stillness of His visitations. Consider what the occurrence in question consists in. A little child is brought to the Temple, as all first-born children were brought. There is nothing here uncommon or striking, so far. His parents are with him, poor people, bringing the offering of pigeons or doves, for the purification of the mother. They are met in the Temple by an old man, who takes the child in his arms, offers a thanksgiving to God, and blesses the parents; and next are joined by a woman of a great age, a widow of eighty-four years, who had exceeded the time of useful service, and seemed to be but a fit prey for death. She gives thanks also, and speaks concerning the child to other persons who are present. Then all retire.

“Now, there is evidently nothing great or impressive in this; nothing to excite the feelings, or interest the imagination. We know what the world thinks of such a group as I have described. The weak and helpless, whether from age or infancy, it looks upon negligently and passes by. Yet all this that happened was really the solemn fulfilment of an ancient and emphatic prophecy. The infant in arms was the Saviour of the world, the rightful heir, come in disguise of a stranger to visit His own house. The Scripture had said, ‘The Lord whom ye seek shall suddenly come to His Temple: but who may abide the day of His coming, and who may stand when He appeareth?’ He had now taken possession… Behold the glory; a little child and his parents, two aged persons, and a congregation without name or memorial. ‘The kingdom of God cometh not with observation.’

“Such has ever been the manner of His visitations, in the destruction of His enemies as well as in the deliverance of His own people;—silent, sudden, unforeseen, as regards the world, though predicted in the face of all men, and in their measure comprehended and waited for by His true Church. Such a visitation was the flood; Noah a preacher of righteousness, but the multitude of sinners judicially blinded. ‘They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came and destroyed them all.’ Such was the overthrow of Sodom and Gomorrah. ‘Likewise as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; but the same day that Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all.’ [Luke xvii. 27-29.] Again, ‘The horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the Lord brought again the waters of the sea upon them.’ [Exod. xv. 19.] The overthrow of Sennacherib was also silent and sudden, when his vast army least expected it: “The Angel of the Lord went forth, and smote in the camp of the Assyrians a hundred fourscore and five thousand.’ [Isa. xxxvii. 36.] Belshazzar and Babylon were surprised in the midst of the king’s great feast to his thousand lords. While Nebuchadnezzar boasted, his reason was suddenly taken from him. While the multitude shouted with impious flattery at Herod’s speech, then ‘the Angel of the Lord smote him, because he gave not God the glory.’ [Acts xii. 23.] Whether we take the first or the final judgment upon Jerusalem, both visitations were foretold as sudden. Of the former, Isaiah had declared it should come “suddenly, at an instant;” [Isa. xxx. 13.] of the latter, Malachi, “The Lord whom ye seek shall suddenly come to His Temple.” {112} And such, too, will be His final visitation of the whole earth: men will be at their work in the city and in the field, and it will overtake them like a thunder-cloud. “Two women shall be grinding together; the one shall be taken, and the other left. Two men shall be in the field; the one shall be taken, and the other left.” [Luke xvii. 35, 36.]

“And it is impossible that it should be otherwise, in spite of warnings ever so clear, considering how the world goes on in every age. Men, who are plunged in the pursuits of active life, are no judges of its course and tendency on the whole. They confuse great events with little, and measure the importance of objects, as in perspective, by the mere standard of nearness or remoteness. It is only at a distance that one can take in the outlines and features of a whole country. It is but holy Daniel, solitary among princes, or Elijah the recluse of Mount Carmel, who can withstand Baal, or forecast the time of God’s providences among the nations. To the multitude all things continue to the end, as they were from the beginning of the creation. The business of state affairs, the movements of society, the course of nature, proceed as ever, till the moment of Christ’s coming. ‘The sun was risen upon the earth,’ bright as usual, on that very day of wrath in which Sodom was destroyed. Men cannot believe their own time is an especially wicked time; for, with Scripture unstudied and hearts untrained in holiness, they have no standard to compare it with… Thus the world proceeds till wrath comes upon it and there is no escape. ‘Tomorrow,’ they say, ‘shall be as this day, and much more abundant.’ [Isa. lvi. 12.]

“Thoughts such as the foregoing are profitable at all times; for in every age the world is profane and blind, and God hides His providence, yet carries it forward. But they are peculiarly apposite now, in proportion as the present day bears upon it more marks than usual of pride and judicial blindness. Whether Christ is at our doors or not, but a few men in England may have grace enough safely to conjecture; but that He is calling upon us all to prepare as for His coming, is most evident to those who have religious eyes and ears… Let us carry this thought into our daily conduct; considering that, for what we know, our hope of salvation may in the event materially depend on our avoiding this or that momentary sin. And further, from the occurrences of this day let us take comfort, when we despond about the state of the Church. Perhaps we see not God’s tokens; we see neither prophet nor teacher remaining to His people; darkness falls over the earth, and no protesting voice is heard. Yet, granting things to be at the very worst, still, when Christ was presented in the Temple, the age knew as little of it as it knows of His providence now. Rather, the worse our condition is, the nearer to us is the Advent of our Deliverer. Even though He is silent, doubt not that His army is on the march towards us. He is coming through the sky, and has even now His camp upon the outskirts of our own world. Nay, though He still for a while keep His seat at His Father’s right hand, yet surely He sees all that is going on, and waits and will not fail His hour of vengeance. Shall He not hear His own elect, when they cry day and night to Him? His Services of prayer and praise continue, and are scorned by the multitude. Day by day, Festival by Festival, Fast after Fast, Season by Season, they continue according to His ordinance, and are scorned. But the greater His delay, the heavier will be His vengeance, and the more complete the deliverance of His people.

“May the good Lord save His Church in this her hour of peril; when Satan seeks to sap and corrupt where he dare not openly assault! May He raise up instruments of His grace, ‘not ignorant of the devices’ of the Evil One, with seeing eyes, and strong hearts, and vigorous arms to defend the treasure of the faith once committed to the Saints, and to arouse and alarm their slumbering brethren! ‘For Sion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth … Ye that make mention of the Lord, keep not silence, and give Him no rest, till He establish, and till He make Jerusalem a praise in the earth … Go through, go through the gates: prepare ye the way of the people; cast up, cast up the highway, gather out the stones, lift up a standard for the people.’ [Isa. lxii. 1, 6, 7, 10.] Thus does Almighty God address His ‘watchmen on the walls of Jerusalem;’ and to the Church herself He says, to our great comfort: ‘No weapon that is formed against thee shall prosper, and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of Me, saith the Lord.’ [Isa. liv. 17.]”

– Bl. John Henry Newman, “Secrecy and Suddenness of Divine Visitation”, Plain and Parochial Sermons, (Vol. II).