This is day 27 of our 54 day spiritual crusade. Today’s rosary concludes the first half of our crusade. Please join us in prayer for the protection of unborn children in Ireland and in your own country.
Intention: to obtain from God, through the Immaculate Heart of Mary, that Ireland may be entirely delivered from the evil of abortion and that the bishops may be granted the grace to preach the gospel fearlessly and to defend unborn children with all their strength.
Prayer: Glorious Mysteries of the Holy Rosary
A reflection on the Fourth Glorious Mystery – The Assumption of Our Lady
“Now, as you know, it has been held from the first, and defined from an early age, that Mary is the Mother of God. She is not merely the Mother of our Lord’s manhood, or of our Lord’s body, but she is to be considered the Mother of the Word Himself, the Word incarnate. God, in the person of the Word, the Second Person of the All-glorious Trinity, humbled Himself to become her Son. Non horruisti Virginis uterum, as the Church sings, ‘Thou didst not disdain the Virgin’s womb’. He took the substance of His human flesh from her, and clothed in it He lay within her; and He bore it about with Him after birth, as a sort of badge and witness that He, though God, was hers… Now, my brethren, what ought she to be, what is it becoming that she should be, who was so favoured?
“Such a question was once asked by a heathen king, when he would place one of his subjects in a dignity becoming the relation in which the latter stood towards him. That subject had saved the king’s life, and what was to be done to him in return? The king asked, ‘What should be done to the man whom the king desireth to honour?’ And he received the following answer, ‘The man whom the king wisheth to honour ought to be clad in the king’s apparel, and to be mounted on the king’s saddle, and to receive the royal diadem on his head; and let the first among the king’s princes and presidents hold his horse, and let him walk through the streets of the city, and say, Thus shall he be honoured, whom the king hath a mind to honour’. So stands the case with Mary; she gave birth to the Creator, and what recompense shall be made her? what shall be done to her, who had this relationship to the Most High? what shall be the fit accompaniment of one whom the Almighty has deigned to make, not His servant, not His friend, not His intimate, but His superior, the source of His second being, the nurse of His helpless infancy, the teacher of His opening years? I answer, as the king was answered: Nothing is too high for her to whom God owes His human life; no exuberance of grace, no excess of glory, but is becoming, but is to be expected there, where God has lodged Himself, whence God has issued. Let her ‘be clad in the king’s apparel,’ that is, let the fulness of the Godhead so flow into her that she may be a figure of the incommunicable sanctity, and beauty, and glory, of God Himself: that she may be the Mirror of Justice, the Mystical Rose, the Tower of Ivory, the House of Gold, the Morning Star. Let her ‘receive the king’s diadem upon her head,’ as the Queen of heaven, the Mother of all living, the Health of the weak, the Refuge of sinners, the Comforter of the afflicted. And ‘let the first amongst the king’s princes walk before her,’ let angels and prophets, and apostles, and martyrs, and all saints, kiss the hem of her garment and rejoice under the shadow of her throne. Thus is it that King Solomon has risen up to meet his mother, and bowed himself unto her, and caused a seat to be set for the king’s mother, and she sits on his right hand.
“It was surely fitting then, it was becoming, that she should be taken up into heaven and not lie in the grave till Christ’s second coming, who had passed a life of sanctity and of miracle such as hers. All the works of God are in a beautiful harmony; they are carried on to the end as they begin… Who can conceive, my brethren, that God should so repay the debt, which He condescended to owe to His Mother, for the elements of His human body, as to allow the flesh and blood from which it was taken to moulder in the grave? Do the sons of men thus deal with their mothers? do they not nourish and sustain them in their feebleness, and keep them in life while they are able? Or who can conceive that that virginal frame, which never sinned, was to undergo the death of a sinner? Why should she share the curse of Adam, who had no share in his fall? ‘Dust thou art, and into dust thou shalt return,’ was the sentence upon sin; she then, who was not a sinner, fitly never saw corruption. She died, then, as we hold, because even our Lord and Saviour died; she died, as she suffered, because she was in this world, because she was in a state of things in which suffering and death are the rule. She lived under their external sway; and, as she obeyed Caesar by coming for enrolment to Bethlehem, so did she, when God willed it, yield to the tyranny of death, and was dissolved into soul and body, as well as others. But though she died as well as others, she died not as others die; for, through the merits of her Son, by whom she was what she was, by the grace of Christ which in her had anticipated sin, which had filled her with light, which had purified her flesh from all defilement, she was also saved from disease and malady, and all that weakens and decays the bodily frame. Original sin had not been found in her, by the wear of her senses, and the waste of her frame, and the decrepitude of years, propagating death. She died, but her death was a mere fact, not an effect; and, when it was over, it ceased to be. She died that she might live, she died as a matter of form or (as I may call it) an observance, in order to fulfil, what is called, the debt of nature,—not primarily for herself or because of sin, but to submit herself to her condition, to glorify God, to do what her Son did; not however as her Son and Saviour, with any suffering for any special end; not with a martyr’s death, for her martyrdom had been in living; not as an atonement, for man could not make it, and One had made it, and made it for all; but in order to finish her course, and to receive her crown.”
– Bl. John Henry Newman, “On the Fitness of the Glories of Mary”, Discourses to Mixed Congregations